In Matthew 5:21-26, Jesus redefines the commandment against murder by emphasizing the importance of internal attitudes over mere external actions. While traditional interpretations of morality focus on the physical act of killing, Jesus delves into the deeper issue of how anger and contempt can be just as damaging.
Jesus begins by affirming the ancient commandment, “You shall not murder,” which serves as a foundation for His teaching. However, He challenges the conventional understanding by connecting inner emotions to the seriousness of the offense. Jesus argues that harboring anger or resentment towards someone is not just a minor issue but a significant moral failing. He teaches that such feelings place one in a position of judgment and necessitate reconciliation before one can approach God in worship.
This teaching underscores Jesus’ concern for holistic well-being, both individually and communally. He highlights that religious observance alone is insufficient; it is crucial to repair and restore relationships. Jesus advocates for a proactive pursuit of peace, showing that forgiveness and reconciliation are more important than mere compliance with external laws.
The core message transcends the prohibition of physical violence, advocating for a deep transformation of the heart. By addressing the root causes of conflict and emphasizing the need for inner peace and reconciled relationships, Jesus introduces a radical approach to justice. This teaching represents a shift from a legalistic understanding of morality to one that prioritizes compassion and redemption in human interactions.
Matthew 5:21-26
21 “You have heard that it was said to the ancient ones, ‘You shall not murder; and ‘Whoever murders will be in danger of the judgment.’ 22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Hell.
23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26 Most certainly I tell you, you shall by no means get out of there until you have paid the last penny.