Islamic Supremacy in the Qur’an
Muslims who migrate to Western countries often bring the belief that they carry the truth, the final revelation, and that Westerners should recognize it and submit. This belief is directly rooted in the Qur’an. Verses like 3:85 state, “Whoever desires other than Islam as religion — never will it be accepted from him.” Qur’an 9:33 declares, “It is He who sent His Messenger with guidance and the religion of truth to make it prevail over all religion, even if the polytheists dislike it,” a message repeated in 61:9. These verses establish a doctrine of supremacy, making Islam the religion considered superior to all others.
The Historical Role of Jizya
Non-Muslims living under Islamic rule were historically required to pay the jizya, as stated in Qur’an 9:29: “Fight those who do not believe in Allah or the Last Day… until they pay the jizya with willing submission, while being humbled.” The jizya was more than a tax; it was a system designed to enforce social and religious hierarchy. Non-Muslims were reminded of their second-class status, while Muslims were established as the ruling community. This combination of supremacy and enforced submission shaped centuries of Islamic governance and relations with non-Muslim populations.
Modern Parallels in Western Societies
Some Muslim migrants bring remnants of this mindset into Western countries. While many integrate, work hard, and show gratitude for safety and opportunity, others demand special treatment, resist local laws, or accuse hosts of Islamophobia when challenged. These behaviors mirror the historical jizya system: instead of financial payment, Westerners are expected to adapt or defer socially. The expectation of obedience or special accommodation is a modern echo of centuries-old hierarchical principles.
Scripture vs. Practice
Supporters of Islam often cite Qur’an 2:256, “There is no compulsion in religion,” to argue that Muslims are not required to dominate others. While this verse exists, it does not cancel the larger set of teachings that establish Islamic supremacy and the obligation of non-Muslims to submit when under Muslim authority. Historically and in modern interpretation, some Muslims emphasize dominance rather than coexistence, creating tension in societies that value equality and freedom.
The Responsibility of the West
Western societies have welcomed Muslim migrants, providing safety, welfare, and opportunities for work and education. Some, however, respond with a sense of entitlement or disregard for local values, treating host nations as if they are subordinate. The West must remain clear: freedom of religion does not equal submission. Migrants are welcome only if they respect the laws, values, and hospitality of their host societies, living as grateful guests rather than expecting obedience.
Conclusion
The Qur’an’s doctrine of supremacy, supported by verses such as 3:85, 9:29, 9:33, and 61:9, is explicit. Ignoring these texts or misunderstanding their implications allows attitudes of entitlement and deference to take root in Western societies. Recognizing these teachings and their historical applications is not prejudice; it is an understanding of factual, textual, and historical realities. The West must ensure that all residents, regardless of faith, respect the society that provides for them, maintaining equality, freedom, and social cohesion.